Tuesday, October 31, 2006

Meditation is beyond mind



When you think there is something to meditate on, you only meditate on what you know already, so you turn in a vicious circle. In reality, meditation is from moment to moment; it is your background, it is the light behind all perceptions. It gives life to all perceptions; it gives reality to all that is perceived. You can never understand what meditation is or what God is, what love is or what peace or freedom is; it is beyond the mind.
--Jean Klein

Sunday, October 29, 2006

What does livingin fullness means?

All disciplines are fixations: discipline excludes everything, except the one thing that one wishes to concentrate upon. Thus one establishes a dictatorship over oneself and all understanding is jeopardized. What is absolutely necessary is attention without strain. When I observe myself, I am really forced to admit that every day I am the prisoner of a thousand unsatisfied desires, or desires whose satisfaction brings me no permanent bliss. So it seems to me that instead of endless running from one desire to another, it would be better to stop and examine the true nature of desire. If this investigation is successful you will penetrate the nature of the true aim of all desire. What any desire really aims at, is a state of non desire. This non desire is a state in which we demand absolutely nothing. Thus it is a state of extreme abundance, of fullness. This fullness is revealed as being bliss and peace. You now know that you are really seeking nothing else but fullness and absolute peace. Now that you have understood the inner nature of your ultimate goal, you perceive that the ultimate goal is, in fact, not a goal, that is to say an end towards which you strive, but that the ultimate state can only be the consequence of relaxing and letting go. Liberation is not to be obtained by collecting and accumulating, but by being rooted in a state of being which is truly ours and in which we live constantly without knowing it. Even if we wished to, we could not live for a single moment outside of this state."
JEAN KLEIN

Tuesday, October 24, 2006

Habits are Hip

Okay, so maybe habits aren't the hippest thing in the world. But they just might be the most important. What separates the best from the rest comes down to habits. A few good ones (that's really all it takes - two or three really good ones) will make a massive difference in the way your career and your life looks downstream. So choose them well.

A bit of a cheesy metaphor but I think it will serve nicely to make my point: a good habit is like a strong oak tree. Starts off as a little seed, planted in a single moment. Fail to nurture it daily and it dies a fast death. But tend to it - just a bit each day - and the thing grows. Until one day it's so strong it is next to impossible to break it.

Your habits will define how close to your personal mountaintop you get. Ones I suggest to you include getting up early, underpromising and overdelivering (always give people far more than they expect and you'll win), being a passionate learner (by reading daily and listening to audio programs by big thinkers), spending the first 30 minutes of each day planning (or thinking), leaving every person you meet better than you found them, working out regularly. Just a few to pick from. To get you going. To plant your seeds.


Robin Sharma

Sunday, October 22, 2006

Stress Management

A lecturer, when explaining stress management to an audience, raised a glass of water and asked, "How heavy is this glass of water?" Answers called out ranged from 20g to 500g. The lecturer replied, "The absolute weight doesn't matter. It depends on how long you try to hold it. If I hold it for a minute, that's not a problem. If I hold it for an hour, I'll have an ache in my right arm. If I hold it for a day, you'll have to call an ambulance. In each case, it's the same weight, but the longer I hold it, the heavier it becomes."

He continued, "And that's the way it is with stress management. If we carry our burdens all the time, sooner or later, as the burden becomes increasingly heavy, we won't be able to carry on. " "As with the glass of water, you have to put it down for a while and rest before holding it again. When we're refreshed, we can carry on with the burden." "So, before you return home tonight, put the burden of work down. Don't carry it home. You can pick it up tomorrow. Whatever burdens you're carrying now, let them down for a moment if you can."

So, my friend, why not take a while to just simply RELAX. Put down anything that may be a burden to you right now. Don't pick it up again until after you've rested a while. Life is short. Enjoy it!

( Source : From a blog in net )


Saturday, October 14, 2006

Mindfulness: Meditation in Action

Mindfulness is meditation in action and involves a "be here now" approach that allows life to unfold without the limitation of prejudgment. It means being open to an awareness of the moment as it is and to what the moment could hold. It is a relaxed state of attentiveness to both the inner world of thoughts and feelings and the outer world of actions and perceptions.

Mindfulness means really being present with the food when eating, enjoying it rather than thinking about other things. It means openness to the experience of motion when taking a walk and to the sights, sounds and smells around you.

Mindfulness requires a change in attitude. The joy is not in finishing an activity - the joy is in doing it. Those of you who are Type A's will find that this is completely foreign to your usual way of perceiving things. Remember that Type A's tend to engage in polyphasic behaviors - they try to do several things simultaneously. The reality of thinking and doing, however, is that we can only think or do one thing at a time. The mind can dart back and forth between several things, but it can hold only one thing in full focus. Polyphasic thinking, therefore, actually wastes time. It also creates enormous stress.


Joan Borysenko

Friday, October 13, 2006

What is mindfullness ?

Anyone who has ever sat at home, healthy, well fed, surrounded by loved ones, and suffering from intense anxiety will readily agree that peace of mind is the necessary condition for happiness. But how can we possibly learn to have peace of mind when the mind is by nature restless, projecting its wants and fears endlessly into the past and the future?

Think about your favorite activity for a moment. When you are really enjoying something you like, how do you feel? As you listen to your favorite music with full attention, other thoughts and desires fade away. You are simply in the moment. There is contentment - peace. Inevitably, of course, your mind kicks back in. How can you sit and listen to music? You need to clean the house, or think about your job, or get something to eat, or worry about finances, or make a phone call, or any of a thousand things. No longer in the moment, you're off and running.
If you could train your mind to let go of other desires, returning to them when the actual moment has come to do the bills and make the phone call, you would be able to experience peace of mind. The road to peace of mind is through a practice called mindfulness. Its opposite, the state in which the mind is in many places at once, is called mindlessness.

Joan Borysenko

Thursday, October 12, 2006

Mind should be made no-mind. No-mind means `I do nothing

Mind exists because you have created it and are taking it to be yourself. To put it another way, you, the subject, have projected an object called "I," and that object is now taking itself to be the subject! Where have you, the subject gone? Nowhere. You remain as the subject, but you are currently identifying with the mind, which is an object of your own creation. The mind is the apparent source of all the activity which you take to be you doing this or that. It is a phantom, not a real being. Maharaj says that the mind should be made no-mind, which means that it should be recognized as false, as only a projection, and not the center of independent activity that it pretends to be. The mind then reverts to its original condition of pure consciousness, no-mind, or thoughtless reality.

Ranjit Maharaj's Teachings

Wednesday, October 11, 2006

Gandhiji's Quote

Three fourths of the miseries and misunderstandings in the world will disappear if we step into the shoes of our adversaries and understand their standpoint.

Mahatma Gandhi

Friday, October 06, 2006

Osho Quote

Man has to be absolutely empty, only then is the space created for God to descend in him. And we are so full of rubbish, so full of junk; even if God wants to enter he will not find any place inside. Our cups are full... We have to empty the cup completely.
Osho

Thursday, October 05, 2006

Quote of Osho

In the beginning effort will be needed. Unless you are beyond the mind, effort will be needed. Once you are beyond the mind there is no need of effort, and if it is still needed that means you are not beyond the mind. A bliss that needs effort is of the mind. A bliss that does not need any effort has become natural, it is of the being; then it is just like breathing. No effort is needed -- not only no effort, but no alertness is needed. It continues. Now it is not something added to you; it is you. Then it becomes samadhi.
Dhyan, meditation is effort; samadhi is effortlessness. Meditation is effort; ecstasy is effortlessness. Then you do not need to do anything about it. That is why I say that unless you come to a point where meditation becomes useless, you have not achieved the goal. The path must become useless. If you have achieved the goal, if you have come to the goal, the path is useless.
(Osho: Meditation: The Art of Ecstasy)

Wednesday, October 04, 2006

Albert Einstein Quote

Try not to become a man of success, but rather try to become a man of value.

Albert Einstein

Tuesday, October 03, 2006

Epictetus Quote

There is only one way to happiness and that is to cease worrying about things which are beyond the power of our will.
Epictetus

Monday, October 02, 2006

Mahatma Gandhi's Quote

The best way to find yourself is to lose yourself in the service of others

Mahatma Gandhi

Sunday, October 01, 2006

Nisargadatta Maharaj's Quotes

Whatever name you give it: will, or steady purpose, or one pointedness of mind, you come back to earnestness, sincerity, honesty. When you are in dead earnestness, you bend every incident, every second of your life to your purpose. You do not waste time and energy on other things. You are totally dedicated, call it will, or love, or plain honesty. We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference.

Nisargadatta Maharaj