Sunday, March 07, 2010

WHERE IS GOD?

Where is God? Can we find Him only in the temples, churches, or mosques? No. Is He to be sought only in the four Vedas or Upavedas, the six Vedangas or in the six schools of philosophy? No. Does He dwell in the place of pilgrimage or Tirthas alone? No. No. No. Where is He then?

He is seated in the hearts of all. He is not very far. He is quite close to you. Subtler than the subtlest, greater than the greatest, He is located in the cavity of your heart, in the innermost recesses or chambers, the Hridaya Kamala. You can reach Him by sincere Sadhana or spiritual practices.


Swami Sivananda

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Thursday, November 08, 2007

Sandhyopasana

Sandhyopasana

Sandhyopasana literally means ‘worship at the junctions of time.’ It is a prayer and worship offered to the Lord at the junction (Sandhi) of night and morning, forenoon and afternoon and at the junction of evening and night. The Arghyapradana to the sun and the meditation on and recitation of Gayatri, form the heart of the worship. Properly understood, the whole Sandhya is an earnest prayer addressed to the Lord to forgive all one’s sins committed during one’s routine, daily activities and to bestow illumination and grace.

Sandhyopasana must be performed at the proper Sandhyas. Then only the performer can derive much merit. There is a special manifestation of force at Sandhyas. This force disappears when the Sandhya is past.

An Obligatory Duty

Sandhyopasana is the daily religious practice of the Hindus whose investiture with the holy thread has been performed. Sandhya is a Nitya Karma or an action that is to be done daily. Sandhya is an obligatory duty to be performed daily for self-purification and self-improvement.

Sandhya should be performed by all followers of the Sanatana Dharma. Every Brahmachari and every householder must perform it every day. If he fails to perform it, there is Pratyavaya Dosha or the sin of omission. He loses his Brahma-Tejas.

According to the Hindu Sastras, a Brahmana, a Kshatriya and a Vaisya will get hell, if they do not perform three times Sandhyopasana (Traikalika Sandhya) daily. It is for the purpose of Sandhya only, the law of Yajnopavita-Samskara is laid down in the Yajnavalkya Smriti which says: “The Brahmana in his eighth year, the Kshatriya in his eleventh year and the Vaisya in his twelfth year are fit to be given Yajnopavita.” Because, only after this particular Samskara, they are supposed to be worthy to worship Sandhya and take to Vedic rites. They should keep themselves pure internally and externally. They can nicely understand the sacred glory of this divine science.

Benefits Of Sandhyopasana

Sandhya is a combination of Japa, Upasana, Svadhyaya, meditation, concentration, Asana, Pranayama, etc. He who does Sandhya daily has Brahma-Tejas or spiritual lustre, in his face. A man who performs his daily Sandhya, according to the prescribed rules, at the appointed time as laid down in the scriptures, attains purity and success in his every effort. He becomes powerful as well as calm. Regular Sandhya cuts the chain of old Samskaras and changes everybody’s old situation entirely. It brings purity, Atma-Bhava, devotion and sincerity.

The Ceremony

The important features of this ceremony are: (i) Achamana or sipping of water with recitation of Mantras (viz., Achyutaya Namah, Anantaya Namah, Govindaya Namah, etc.), Marjana or sprinkling of water on the body which purifies the mind and the body, Aghamarshana or expiation for the sins of many births, and Surya Arghya or oblations of water to the Sun-god, (ii) Pranayama or control of breath which steadies the wandering mind, and silent recitation of Gayatri, (iii) Upasthana or religious obeisance.

Arghya

The first part up to Arghya consists of hymns addressed to water and its benefits. The sprinkling of water on the face and the head and the touching of the different organs (the mouth, nose, eyes, ears, chest, shoulders, head, etc.) with wetted fingers, are meant to purify those parts of the body and invoke the respective presiding deities on them. They also stimulate the nerve-centres and wake up the dormant powers of the body.

The Arghya drives the demons who obstruct the path of the rising sun. Esoterically, lust, anger and greed are the demons who obstruct the intellect from rising up. The intellect is the sun.

Pranayama and Japa

The second part of Sandhya consists of Pranayama and Japa of Gayatri.

Suryopasthana

The third part of Sandhya is the Suryopasthana. It is a prayer for forgiveness, mercy and grace. The prayer is: “Let me not go down to the earthly house. Have mercy, O Lord! My strength was very weak, O Lord! I did wrong actions. Have mercy, O Lord!” These are Vedic hymns addressed to the sun in the morning, noon and evening. The sun is the intellect in man. Ignorance is the night. Knowledge is the light. When you rise up from the darkness of ignorance, when the eye of intuition is opened through the grace of Gayatri, the Blessed Mother of the Vedas, you attain eternal bliss, supreme peace and immortality. It is that divine light which dispels delusion and the darkness of ignorance. It is that adorable splendour with which the world is glowing. It is that holy lustre which graciously fills the heart of a devotee with eternal bliss. It is this supreme Light which the aspirant craves from God through the Gayatri Mantra. He begs of God this Knowledge for his Realisation.

Sandhyopasana—An Exact Science

Man naturally wants to realise the Truth. He wants to know the secret of Creation. In this connection, scriptures emphatically declare: “Only at the moment when all doubts are cleared, ignorance is destroyed, hypocrisy and cruelty are rent asunder, and when a man sees Him in the abode of his heart, the real and ultimate Truth is revealed.”

Sandhya-Vijnana or the Science of Sandhya is an exact science to attain success in the realm of Truth. One need not have any kind of superstition to learn this divine science. One need not prove its greatness. Its greatness, its glory, is open truth. Even the materialistic society of today agrees with the truth of Sandhya-Vijnana. In the scriptures, it is laid: “Brahmanhood is the tree, Sandhya is its root, Vedas are its branches, religious acts are its leaves; therefore take care of its root, i.e., Sandhya.” Now the glory of Sandhya is very clear. Sandhya is absolutely necessary for a man who is treading the path of Truth. Aharahah Sandhyamupasita, i.e., a Brahmin should perform regularly his daily Sandhya at any cost—is the injunction of the scriptures.

Prerequisites For The Practice Of Sandhya

Diet

If you want to learn this science, you must be careful about your diet. Take regular and light Sattvic food. Man is much influenced by his diet. See the difference between a small lion and a big elephant. You will be able to improve yourself by adjusting your diet. Idleness is due to a variety of rich diet only. Therefore, be strict in your daily diet. You will be ever active and strong.

Sitting Pose

A man who performs Sandhya does not care about his sitting pose. He sits in any posture. This is not much beneficial. He should daily sit in a perfect posture, Padmasana or Sukhasana, facing the particular direction. As far as possible, he must finish his Sandhya in one sitting. He must have perfect mastery over Asana. Then he will have concentration in his Sandhya.

Faith and Devotion

You must do your Sandhya with faith and devotion. Mere repetition will not bring much good. Pray from the core of your heart to the Lord to forgive your sins.

A Word To The Younger Generation

Our young college students, who are under the influence of wrong Samskaras and wrong education and evil company, have forgotten all about the glory and high efficacy of Sandhya. They are not doing Sandhya. Sandhya has no meaning for them. They have become Godless men. They want laboratory tests and scientific proofs for the usefulness of Sandhya, before they begin to do Sandhya. It must be supported by the statements of western scientists. The words of ancient Rishis do not appeal to them. What a greatly degraded state!

O young students! Do not ruin yourself by neglecting Sandhya. Regular performance of Sandhya will give you success in life and material and spiritual prosperity, good health and long life, purity of heart, and help you to attain God-realisation. Do it from now at least. Yet there is hope for you. Wake up. Be sincere.

Now take strict resolve from this very moment to be regular in your daily Sandhya, even under many distractions and obstacles. Begin it from this very moment. Do not delay. Reduce your useless activities. Talk little. Do not mix much. You will get plenty of time for your Sandhya.

Be strict in your Sandhya. Let there be rain or wind. Even if the Pralaya comes, do not leave it half-done. Many people say that they have not got time to perform Sandhya. They have to attend several functions. This is due to their weakness and lack of good Samskaras. They do not know the glory of this divine science. If they see one of their friends sitting on the banks of the river and performing Sandhya, they will begin to shout or they will play some sort of mischief. But these poor creatures do not know what secret is hidden behind the Sandhya. The Secret of secrets is hidden in this sacred performance. This is why ancient Rishis say: “One who does not perform daily Sandhya is a real animal.”

May God give you the mind to perform daily Sandhya at any cost. May you follow the rules of Sandhya. May you realise the glory of Sandhya-Vijnana and be free from all tribulations and torments. May the divine science named Sandhya-Vijnana bestow purity, immense joy and immortality on you!


Swami Sivananda

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Saturday, July 14, 2007

20 Important Spiritual Instructions By Sri Swami Sivananda

Today i.e 14 July is the MahaSamadhi Day of Swami Sivananda and today was the day I stared by Yoga Journey 10 years back in 1997 .So as a tribute to my Master Swami Sivananda , I am putting his 20 important spiritual Instructions as my message for the day .

20 Important Spiritual Instructions By Sri Swami Sivananda

These twenty instructions contain the very essence of all Yoga Sadhana, Karma, Bhakti, Jnana and Yoga will all come to one who follows them whole-heartedly. They are the unfailing keys to quick and effective development and culture of the physical, mental, moral and spiritual self of man.

1. BRAHMAMUHURTA

Get up at 4 a.m. daily. This is Brahmamuhurta which is extremely favourable for Sadhana. Do all your morning spiritual Sadhana during this period from 4 a.m. to 6:30 or 7 a.m. Such Sadhana gives quick and maximum progress.

2. ASANA

Sit on Padmasana (lotus pose), Siddhasana (adept's pose) or Sukhasana (any pose you like) for your Japa and meditation for half an hour, facing east or north. Increase the period gradually to three hours. Practice Sirshasana (headstand) and Sarvangasana (shoulderstand) for maintenance of health and Brahmacharya. Take light physical exercises as walking, etc., regularly. Do twenty rounds of easy, comfortable Pranayama (breathing exercises). Do not strain yourself while doing Pranayama.

3. JAPA

You can repeat any Mantra (sacred syllable), such as pure Om or Om Namo Narayanaya, Sri Ram, Sita Ram, Sri Ram Jaya Ram Jaya Jaya Ram, Om Namah Sivaya, Om Namo Bhagavate Vasudevaya, Om Saravanabhavaya Namah, Hari Om, or Gayatri (a sacred Vedic Mantra), according to your taste or inclination, from 108 times to 21,600 times daily. Devotees of Christ may repeat the name Jesus or Hail Mary, Mother of Jesus. Parsis, Sikhs and Muslims may select a name or Mantra from the Zend Avesta, Granth Sahib or Koran respectively.

4. DIETETIC DISCIPLINE

Take Sattvic food. Give up chillies, tamarind, garlic, onion, sour articles, oil, mustard, asafoetida. Observe moderation in diet (Mitahara). Do not overload the stomach. Give up those things which the mind likes best for a fortnight once or twice in a year. Eat simple simple food. Milk and fruits help concentration. Take food as medicine to keep the life going. Eating for enjoyment is a sin. Give up salt and sugar for a week or a fortnight. You must be able to live on rice, dhal and bread without any pickle. Do not ask for extra salt for dhal, and sugar for tea, coffee and milk. People taking non-vegetaraian diet should try their best to gradually give up flesh-eating as completely as possible. They will be immensely benefited.

5. MEDITATION

Have a separate meditation room under lock and key. If this is not possible then a corner of the room should be set apart with a small cloth screen or curtain drawn across. Keep the room spotlessly clean.

6. SVADHYAYA

Study systematically the Gita, Ramayana, Bhagavatam, Vishnu-Sahasranama, Lalita-Sahasranama, Adityahridaya, Upanishads, Yoga Vasishta, Bible, Imitation of Christ, Zend Avesta, Quran, the Tripitakas, the Granth Sahib and other religious books from half an hour to one hour daily, and have Suddha Vichara (pure thoughts).

7. ELEVATE THE MIND

Get by heart some prayer - Slokas (prayer verses), Stotras (hymns) and repeat them as soon as you sit in the Asana before starting Japa or meditation. This will elevate the mind quickly.

8. BRAHMACHARYA

Preserve the vital force (Veerya (seminal energy)) very, very carefully. Veerya is God in motion or manifestation (Vibhuti). Veerya is all power. Veerya is all money. Veerya is the essence of life, thought and intelligence. This instruction is not for bachelors only. Householders also must follow it as far as possible. They must be extremely moderate in their marital connections with their spouse. This is very important.

9. CHARITY

Do charity regularly, every month, or even daily according to your means. Never fail in this item. If necessary forego some personal wants but keep up this charity regularly.

10. HAVE SATSANG

Give up bad company, smoking, meat and alcoholic liquors entirely. Have constant Satsang (association with holy people). Do not develop any evil habits. Deliberately exert to develop positive virtuous qualities.

11. FAST

Fast on Ekadasi (11th day of the Hindu lunar fortnight) or live on milk and fruits only. Christians must fast on alternate Sundays, Muslims on alternate Fridays, and Parsis on a suitable day every fortnight.

12. JAPA MALA

Have a Japa Mala (rosary) around your neck or in your pocket or underneath your pillow at night. This will remind you of God. Twirl the beads during your leisure. You should repeat the Name at all times, whatever task you may be engaged in.

13. OBSERVE MOUNA

Observe Mouna (vow of silence) for a couple of hours daily. Do not make gestures and inarticulate noises during the period of silence.

14. DISCIPLINE OF SPEECH

Speak the truth at all cost. Speak a little. Speak sweetly. Always utter encouraging words. Never condemn, criticize or discourage. Do not raise your voice and shout at little children or subordinates.

15. BE CONTENT

Reduce your wants. If you have four shirts, reduce the number to three or two. Lead a happy, contented life. Avoid unnecessary worry. Be mentally detached. Have plain living and high thinking. Think of those who do not possess even one-tenth of what you have. Share with others.

16. PRACTICE LOVE

Never hurt anybody. Ahimsa Paramo Dharmah (Non-injury is the highest virtue). Control anger by love, Kshama (forgiveness) and Daya (compassion). Serve the sick and the poor with love and affection. This is service of God.

17. BE SELF RELIANT

Do not depend upon servants. Self-reliance is the highest of all virtues.

18. HAVE SELF-ANALYSIS

Think of the mistakes you have committed during the course of the day, just before retiring to bed (self-analysis). Keep a daily spiritual diary and self-correction register as Benjamin Franklin did. Maintain a daily routine and resolve-form. Do not brood over past mistakes.

19. DO YOUR DUTY

Remember that death is awaiting you at every moment. Never fail to fulfil your duties. Have pure conduct (Sadachara).

20. REMEMBER GOD

Think of God as soon as you wake up and just before you go to sleep, and at all other times whether engaged in any work or not. Repeat His Name always. Surrender yourself completely to God (Saranagati).

This is the essence of all spiritual Sadhana. It will lead you to liberation. All these spiritual canons must be rigidly observed. You must not give any leniency to the mind.

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