Escape from all kinds of Unintelligent activities

Escape from all kinds of unintelligent activities. First sharpen your intelligence. Let a great joy arise in you. Become more watchful, so much so that not even a corner in your being is dark anymore. Let your unconscious be transformed into consciousness. Then do whatsoever you want to do. Then if you want to go to hell, go with my blessings, because you will be able to transform hell itself. It is not that meditators go to heaven, no: wherever they go they are in heaven and whatsoever they do is divine.

Osho

Don’t waste a single moment

Man is born only as a potential. If you don’t develop your potential, if you don’t grow spiritually, you are just like an ox. The body will go on becoming bigger and bigger, but that is not growth. Growing old is not growing up, growing physically is not growing spiritually. And unless you grow spiritually you are wasting a precious opportunity.
Man is the only being on the earth who can attain to buddhahood. Elephants and lions and tigers can’t become buddhas. Only man can become a buddha, only man can become a thousand-petaled lotus, only man can release the fragrance called God.
Don’t waste a single moment in anything else. Do the necessary things, the essential things, but pour more and more energy into watchfulness, awareness. Wake up! Unless you become a buddha you have not lived at all, because you will not know the great poetry of life, the great music of existence. You will not know the celestial celebration that goes on and on, you will not know the dance of the stars. It is for you to become part of this celebration. This bliss is for you! All these flowers and all these songs and all these stars are for you. You are entitled to miracles — but grow up, wake up! Enough for today.

Source: from Osho Book “Dhammapada Vol 5

Do you really want the answer?

One great philosopher, Maulingaputta, came to Buddha, and he started asking questions... questions after questions. Must have been an incarnation of Patrick! Buddha listened silently for half an hour. Maulingaputta started feeling a little embarrassed because he was not answering, he was simply sitting there smiling, as if nothing had happened, and he had asked such important questions, such significant questions.

Finally Buddha said, "Do you really want to know the answer?" Maulingaputta said, "Otherwise why should I have come to you? I have traveled at least one thousand miles to see you." And remember, in those days, one thousand miles was really one thousand miles! It was not hopping in a plane and reaching within minutes or within hours. One thousand miles was one thousand miles.

It was with great longing, with great hope that he had come. He was tired, weary from the journey, and he must have followed Buddha because Buddha himself was traveling continuously. He must have reached one place and people said, "Yes, he was here three months ago. He has gone to the north" -- so he must have traveled north.

Slowly slowly, he was coming closer and closer and then the day came, the great day, when people said, "Just yesterday morning he left; he must have reached only the next village. If you rush, if you run, you may be able to catch him."

And then one day he caught up with him, and he was so joyous he forgot all his arduous journey and he started asking all the questions he had planned all the way along, and Buddha smiled and sat there and asked, "Do you really want to have the answer?"

Maulingaputta said, "Then why have I traveled so long? It has been a long suffering -- it seems I have been traveling my whole life, and you are asking, 'Do you really want the answer?'"

Buddha said, "I am asking again: Do you really want the answer? Say yes or no, because much will depend on it."

Maulingaputta said, "Yes!"

Then Buddha said, "For two years sit silently by my side -- no asking, no questions, no talking. Just sit silently by my side for two years. And after two years you can ask whatsoever you want to ask, and I promise you I will answer it."

A disciple, a great disciple of Buddha, Manjushree, who was sitting underneath another tree, started laughing so loudly, started almost rolling on the ground. Maulingaputta said, "What has happened to this man? Out of the blue, you are talking to me, you have not said a single word to him, nobody has said anything to him -- is he telling jokes to himself?"
Buddha said, "You go and ask him."

He asked Manjushree. Manjushree said, "Sir, if you really want to ask the question, ask right now -- this is his way of deceiving people. He deceived me. I used to be a foolish philosopher just like you. His answer was the same when I came; you have traveled one thousand miles, I had traveled two thousand."

Manjushree certainly was a great philosopher, more well-known in the country. He had thousands of disciples. When he had come he had come with one thousand disciples -- a great philosopher coming with his following.

"And Buddha said, 'Sit silently for two years.' And I sat silently for two years, but then I could not ask a single question. Those days of silence...slowly slowly, all questions withered away. And one thing I will tell you: he keeps his promise, he is a man of his word. After exactly two years -- I had completely forgotten, lost track of time, because who bothers to remember? As silence deepened I lost track of all time.

"When two years passed, I was not even aware of it. I was enjoying the silence and his presence. I was drinking out of him. It was so incredible! In fact, deep down in my heart I never wanted those two years to be finished, because once they were finished he would say, 'Now give your place to somebody else to sit by my side, you move away a little. Now you are capable of being alone, you don't need me so much.'

Just as the mother moves the child when he can eat and digest and no longer needs to be fed on the breast. So," Manjushree said, "I was simply hoping that he would forget all about those two years, but he remembered -- exactly after two years he asked, 'Manjushree, now you can ask your questions.' I looked within; there was no question and no questioner either -- a total silence. I laughed, he laughed, he patted my back and said, 'Now, move away.'

"So, Maulingaputta, that's why I started laughing, because now he is playing the same trick again. And this poor Maulingaputta will sit for two years silently and will be lost forever, will never be able to ask a single question. So I insist, Maulingaputta, if you really want to ask, ASK NOW!"

Osho

What are the sings of progress in spiritual life ?

Freedom from all anxiety ; a sense of ease and joy ; deep peace within and abundant energy without.

Sri Nisargadatta Maharaj

Three Kinds of Business

I can find only three kinds of business in the universe: mine, yours and God’s. Much of our stress comes from mentally living out of our business. When I think, “You need to get a job, I want you to be happy, you should be on time, you need to take better care of yourself,” I am in your business. When I’m worried about earthquakes, floods, war, or when I will die, I am in God’s business. If I am mentally in your business or in God’s business, the effect is separation.

Byron Katie

Time and Timelessness

If we are fully present, there are no thoughts. If there are no thoughts, then quite literally, there is no time. There is no life outside of this moment. We can no longer function in the world of time, because there is only now. You would need a team of caretakers to take care of you, or an ashram would have to develop around you to take care of you and receive your enlightened utterances.

One such example is Ramana Maharshi. When Ramana awakened, he did not participate in the world of time. He remained in the silence and an ashram developed around him. That is the beauty of India. The Indian culture allows for one to enter into that fully awakened state and remain there. They know how to respond to one who is fully awakened.

But it is time for many more of us to awaken. Enlightenment can no longer be for just a select few, who do not participate in the world. If there is to be an awakening at a collective level, we will have to find a balance between the timelessness of the fully awakened state and the world of time. This means that we must master the art of moving easily between those two dimensions.

To do so, we must know that the present moment is the truth of life. We must know that everything outside of this moment is illusory in nature and so we no longer believe in any of it as true. We must recognize that life at the level of mind is simply play. It is sometimes happy and sometimes sad, because it is a world of duality. We relax and accept the dual nature of life within time. We are no longer for or against anything. We have transcended judgment. Life is accepted fully and so too is death. Joy is accepted fully and so too is pain. But we are so deeply grounded in the moment of now, that we no longer get caught in the movements of the mind and its world of thought and emotion. We are no longer identified with the story unfolding within the world of time. We are no longer defined by that story. We are deeply grounded in Oneness. We can move easily into time and the world of thought, and we are able to return to silence and Presence at will. In fact, silence and Presence are always there as the foundation of our existence, even when we consciously choose to venture into the world of the mind.

-Leonard Jacobson

The World is perfect

The world is perfect.
As you question your mind, this becomes more and more obvious.
Mind changes, and as a result, the world changes.
A clear mind heals everything that needs to be healed.
It can never be fooled into believing that there is one speck out of order.

~ Byron Katie ~