Nisargadatta Maharaj's Quotes
Nisargadatta Maharaj
This site deals with spiritual quotes and messages from various Spiritual Masters like Swami Sivananda , Osho , Eckhart Tolle , Bhagwan Ramana Maharishi , J .Krishnamurthi ,Papaji , Vernon Howard , Byron Katie , Adya Shanti , Nisaradatta Maharaj , Swami Dayananda , Adi Shankara , Kanchi /Sringeri Shankaracharya's , Sri Ramakrishna Paramahamsa, etc .Most of the quotes and teachings here reflect primarily to "non dual /Advaita "teachings .
The life of an aspirant( Spiritual aspirant ) must necessarily be an ever-recurring combat against his egoism, his passions, his desires, his extroversion, his attractions and repulsions. Hence it can be neither an easy nor a smooth one.
Paul Brunton
There are no practices that will reveal the meaning of life. The latter can come only from experience and reflection. But practices have secondary uses, such as helping to develop concentration, which is needed for right reflection.
There are no practices that will reveal the meaning of life. The latter can come only from experience and reflection. But practices have secondary uses, such as helping to develop concentration, which is needed for right reflection.
There are inherent differences in people, differences of character, energy, intelligence, and temperament. For the quester( Spiritual aspirant ) to succeed, he must recognize this fact and not let himself become the slave of a system which is unsuited to him, or of a method which conflicts with his external circumstances.
The Quester ( person on spiritual path ) cannot imitate the conventional lives of other people. He has to make some changes, and particularly some sacrifices, if he is to follow a path whose goal is different from theirs. He has to find some time for meditation and study, some time when he can fully and truly be himself, and this requires, however short, a daily period of solitude. He has to arrange his diet so that it will not provide more difficulty for his inner work. He has to be careful of what company he keeps, so that he will not be constantly responding to their auras, either in struggle or in defense.
The astral body is the subtle body which is within this physical body like the bladder of a football. It is an exact counterpart of the physical body. It is made up of the five organs of action, the five organs of knowledge, the five Pranas, mind, intellect, Chitta or the subconscious mind, and Ahankar or egoism. Some call it "the double". It is this astral body that comes out of the physical body after death and moves to heaven. Death of this astral body through the knowledge of the Eternal frees one from the cycle of births and deaths.
Yes, yes. That is the Tutelary Deity or Ishta Devata. The mind cannot all at once rise beyond itself. The ego will seldom cut its own throat. Your consciousness will find it a hard task to realize the Cosmic Consciousness. Therefore the Name and the Form of a Deity are chosen to meditate upon. In due time, this Deity will manifest Itself before you and do the work of annihilating the ego and the mind, enabling you to realize Cosmic Consciousness.
Swami SivanandaThe true greatness of man is to be measured not by the amount of wealth nor by the number of bungalows which are had or by the exercise of personal influence, but by the degree of selflessness, all-embracive outlook, generosity, liberal views, cosmic benefaction, self-sacrifice, egoless, self-effacing nature, grade of perception of unity in diversity, humanitarian services, etc. A truly great man is pious, spiritually elevated, magnanimous and noble-hearted. He can never have a thought for himself and he ever prefers the welfare of humanity casting aside all petty, selfish and personal interests. He ever prays for the welfare of humanity. Where there is an open, unconstricted, expansive and large heart, there lies true greatness.
Swami Sivananda
There must be Purushartha ( Self Effort ) also. Only when you do Purushartha, the grace will come. A professor will not answer the questions for you and make you pass. The Gita says, "Uddharet Atmanatmanam". One should raise oneself. Grace only helps one to raise oneself. Everybody should work out his own salvation. You may ask, "What is grace then?". If an aspirant gets letters from his preceptor, clearing his doubts, that is grace. If an aspirant comes here, takes
Swami Sivananda
You can practice ordinary Pranayam exercises without the help of a Guru. There is no danger in practicing Pranayam, Asan, etc., if you are careful, if you use your common-sense. People are unnecessarily alarmed. There is danger in everything if you are careless. If you are careless in getting down the steps of a staircase, you will fall down and break your legs. If you are careless when you walk in the busy parts of a city, you will be crushed by the motor-cars. If you are careless when you purchase a ticket at the railway station, you will lose your money-purse. If you are careless in dispensing mixtures, you will kill the patients by giving a poison or a wrong medicine or by administering a medicine in over-doses. Even so, when you practice Pranayam, you will have to be careful about your diet. You should avoid over-loading, you should take light, easily digestible and nutritious food. You should be moderate in copulation. You should not go beyond your capacity in retaining the breath. You should first practice inhalation and exhalation only (without retention of breath) for one or two months. You should gradually increase the ratio from 1:4:2 to 16:64:32. You should exhale very very slowly. If these rules are observed, there is no danger at all in the practice of Pranayam.
After a sumptuous meal, generally, people feel drowsy. You may imagine that you are meditating, but it may be purely sleep in a sitting posture. If you follow the rules of Mitahara and take meals before 7 p.m., you can sit and meditate from 9 p.m. to 10 p.m.
Meditation at night, a second sitting, is absolutely necessary. If you do not have sufficient time at night, you can meditate even for a few minutes, say, ten or fifteen, before going to bed. By so doing, the spiritual Samskaras will increase. The spiritual Samskaras are valuable assets or priceless treasures for you. Further, you will have no bad dreams at night. The divine thoughts will be carried during sleep. The good impressions will be there.
Swami SivanandaThe three doshas are Mala or impurities such as lust, anger and greed, Vikshepa or tossing of the mind or mental oscillation, and Avarana or the veil of ignorance.
There is a muddy lake covered with moss. The wind is blowing hard. Now, the lake is the mind. The muddy condition represents Mala. The agitation of the waters that is set up by the wind corresponds to the Vikshepa in the mind set up by the vibration of Prana. The moss that covers the surface of the water represents the veil of ignorance.
Swami SivanandaKundalini can be awakened by the practice of Asan, Pranayam, Mudras, Japa and by the grace of a Guru. Refer to my book "Kundalini Yoga".
Yes. Japa alone is quite sufficient to awaken the Kundalini. There is no doubt of this. Sri Samarth Ramdas awakened the Kundalini by doing Japa of the Mantra Om Sri Ram Jaya Ram, Jaya Jaya Ram thirteen crores of times by standing in the river Godavari, in Takli Village, near Nasik.
Swami Sivananda
4 a.m. in the morning is termed as Brahmamuhurta. Because it is favourable for meditation on God or Brahman, it is called Brahmamuhurta. At this particular hour, the mind is very calm and serene. It is free from worldly thoughts, worries and anxieties. The mind is like a blank sheet of paper and comparatively free from worldly Samskaras. It can be very easily moulded at this time before worldly distractions enter the mind. Further, the atmosphere also is charged with more Sattva at this particular time. There is no bustle and noise outside.
Swami SivanandaSwami Vishnu devananda